Saturday, 3 September 2011

The Highgate Investigation - Part 4

The Reckoning

ON JUNE 21ST, 1971, several members of a secret Occult Order gathered in Highgate Cemetery to perform one of the most dangerous magical rituals in existence. The motivation for performing this ritual was to counteract the activities of a Satanic Coven who had violated magical Law by evoking a malevolent evil force to execute their own desires; the basic object being to establish psychic 'contact' with the existing phenomenon (or 'vampire') and thereby negate the diabolical power that had been brought into existence.

Remains of a Satanic ceremony discovered in Highgate Cemetery, in the early 1970s. 

 Of course, such a task was by no means easy for, in magic, darker forces are most potent when summoned to the earthly plane and may only be revoked by a White magical ritual. Thus in context - and in accordance with magical law - an extreme force of evil may only be counteracted and neutralised by an equivalent force of Good. Any other method - if attempted - would have little effect and, in all probability, would only serve to aggravate an 'opposing evil force'.
For the sake of the uninitiated, and to allay any confusion arising from this point, a few words should be said here to explain the difference between white magic and black magic, and black magic and Satanism.
Firstly, it should be understood that magic itself is neither 'black' nor 'white' - it is neutral. Furthermore, magic is only a psychic element through which 'outside' forces may be evoked, not itself active but only a channel through which such forces may be brought into operation.
Of course, these supernatural forces which can be summoned as a result of magical techniques are both good and evil (or 'white' and 'black'), but even the definition of these forces is a man-made conception.
Yet this is not to say that magic alone is harmless, for although it may only act as a catalyst in producing an end result, the very nature of its source makes it lethal in the hands of those who don't understand it - rather like a trainee chemist who does not know which chemicals, if mixed together, will cause an explosion.
Therefore, it may be seen that magic is only governed and subsequently labeled by the intentions of those using it. It follows, that a 'black' magician may also be a 'white' one, and vice versa.
With Satanism, however, it is a slightly different matter. For here, unlike a magician who can harness various types of forces at will and without obligation, a Satanist is dedicated to the continual service and worship of evil powers. And as he cannot retain the neutrality of the magician, (the very doctrines of Satanic belief make this impossible) he becomes bound, or possessed, by the dark forces he has pledged to serve. Thus, unlike black magic, Satanism is a form of religious belief, and because of the doctrines and requirements laid down in its beliefs, it is far more potent and dangerous.
The communication ritual was performed after taking all these things - and more - into consideration. According to the magical requirements of the ritual, a Circle was constructed on the ground in which were placed various ceremonial items. These included vessels of consecrated water, charcoal and salt, and protective talismans which each member must wear. Different coloured candles were placed at strategic points around the circumference to correspond with the elements of air, fire, earth and water. whilst a small fire burned steadily in the middle. To the North of the Circle a small 'sealed' triangle was cast (also containing a small fire) where the entity would be summoned to appear, and hopefully, be able to 'communicate' with a psychic medium who would be inside the protective Circle.
When all was prepared, the ritual commenced and was timed so that the vital part would coincide with midnight.
The first part of the ritual was dedicated to the relevant incantations and 'Calls' necessary to summon forth the entity. These magical 'Calls' were made in strict accordance with the form of ritual and served two purposes: to dispel any unwanted elementals which might have hindered the appearance of the entity, and to open a channel of psychic energy through which the entity could later materialise.
When the preliminary part of the ritual had been completed, the actual evocation to summon the entity then began.
The intrinsic details regarding this part of the ritual, however, may not be disclosed as this would violate magical secrecy; suffice it is to say that the entity would be magically induced to appear in the triangle where it would have a direct 'psychic line' to communicate with the medium.
As midnight approached, the medium began to make the Commands for manifestation and almost immediately the Circle turned icy cold as though some warm power had suddenly left it, and the candles went out. Simultaneously, the fire in the triangle was obliterated by a misty smoke and some sinister force seemed to be amidst everyone present. For the next minute or so, nothing happened. There was no wind and it seemed unnaturally silent and the fire in the Circle cast an eerie red glow over everything. Suddenly, the area was full of a dense mist, more intense around the triangle, and in this, scarcely discernible through the haze, was a quivering 'black shape' that seemed to be trying to materialise. The medium spoke aloud, attempting to aid 'its' materialisation and all at once, two eyes could be seen at the top of the moving black form. They were the same eyes that I had witnessed inside the gate, dull red and almost diabolically evil; only this time, they had increased in strength to such a degree that it was like being confronted by some 'living presence'.
A girl present screamed and fainted, but such was the hypnotic power of the entity, that nobody was really conscious of her. There seemed to be a tremendous power emanating from the distinct eyes that was magnified even more by the flickering firelight and it was at this stage that I realised that the entity might be too powerful to control and we would be entrapped in the Circle. The whole thing was like a vivid dream; that you had a complete awareness of what was happening, only with little means of controlling it.
Strangely, (and this was an impression that other members later recalled) there was no sense of imminent 'evil intent' from the entity, it being more an impression that it was trying to 'absorb' you.
Seeing the dangers of prolonging the ritual, without hesitation - although not without some effort - the medium and myself performed a rite of banishment during which the entity promptly vanished.
Yet, notwithstanding the manifestation and urgent dismissal of the entity, the ritual had not been a complete success. For although the entity's materialisation had proved a success and it had been possible to dismiss it, circumstances had not allowed time for a full exorcism and, to this extent, it still remained earthbound.
But the ceremony had established beyond doubt - at least as far as most serious psychic investigators were concerned - that the majority of sightings, and witnessed encounters relating to the Highgate phenomenon, were not entirely without foundation.
Unfortunately, however, it was realised that such proof would hardly be acceptable to the hardened sceptic, but we had at least succeeded in establishing that not only did some genuine psychic presence exist at Highgate Cemetery, but had also uncovered valuable information about the nature of the phenomenon and possible aspects that might have primarily caused its existence.
Of course, while it could not be irrefutably stated that this 'demonic' entity was the direct result of Satanic activity, it could be reasonably said that Satanic practices had perhaps been the cause of activating some age-old supernatural phenomenon.
Given that the investigation at Highgate Cemetery still remained incomplete - an opinion, shared by most Society members - not long afterwards it was decided to again return to the cemetery with a view to perhaps obtaining some photographic evidence by means of performing another ceremony.
This though, was never to be. The police, keeping surveillance as a result of continuing vandalism, arrested two members just inside the gates.

 On this occasion, however, they were released as no offence had been committed but the Press picked up the story the next day (presumably as a result of police information) and more attacks were levelled against the Society's name.
With the usual precision of Fleet Street, the Society investigation was irrevocably limited to a continuation of clandestine midnight manoeuvres that took place amongst dank decaying tombs inhabited by a 'blood-sucking vampire', whilst the author, in turn, was reduced to some modern-day Van Helsing type vampire hunter.
Ironically, perhaps, concerning the Highgate phenomenon itself, the Press may have for once come closer to the truth than they originally intended.
Copyright David Farrant
[Much of this material has been abridged from the 4th edition of the author's book, "Beyond the Highgate Vampire”

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